Japanese printmaking, as with
many other features of Japanese art, tended to organize itself into schools and
movements. The most notable schools (see also schools of ukiyo-e artists)
and, later, movements of moku-hanga were:
·
Torii school, from 1700
·
Kaigetsudō school,
from 1700–14
·
Katsukawa school, from about 1720s, including the artists Shunsho and Shuntei
·
Kawamata school,
from about 1725, including the artists Suzuki Harunobu and Koryusai
·
Hokusai school,
from about 1786, including the artists Hokusai, Hokuei and Gakutei
·
Kitagawa school,
from about 1794, including the artists Utamaro I, Kikumaro I and II
·
Utagawa school, from 1842, including the artists Kunisada and Hiroshige
·
Sōsaku-hanga, "Creative Prints" movement, from 1904
·
Shin-hanga "New
Prints" movement, from 1915, including Hasui Kawase and Hiroshi Yoshida
The
technique for printing texts and images was generally similar. The obvious
differences were the volume produced when working with texts (many pages for a
single work), and the complexity of multiple colors in some images. Images in books
were almost always in monochrome (black ink only), and for a time art prints
were likewise monochrome or done in only two or three colors.
The
text or image was first drawn onto thin washi (Japanese paper), then glued face-down
onto a plank of close-grained wood, usually cherry. An incision was made along
both sides of each line or area. Wood was then chiseled away, based on the
drawing outlines. The block was inked using a brush or brushes. A flat
hand-held tool called a baren was used to press the paper against
the inked woodblock to apply the ink to the paper. The traditional baren is
made in three parts, it consists of an inner core made from bamboo leaves
twisted into a rope of varying thicknesses, the nodules thus created are what
ultimately applies the pressure to the print. This coil is contained in a disk
called an "ategawa" made from layers of very thin paper which is glued
together and wrapped in a dampened bamboo leaf, the ends of which are then tied
to create a handle. Modern printmakers have adapted this tool, and today barens
are made of aluminum with ball bearings to apply the pressure are used; as well
as less expensive plastic versions. Although the first prints were simply
one-color, with additional colors applied by hand, the development of two
registration marks carved into the blocks called "kento" were added.
The sheet of washi to be printed is placed in the kento, then lowered onto the
woodblock. This was especially helpful with the introduction of multiple colors
that had to be applied with precision over previous ink layers.
Woodblock
printing, though more time-consuming and expensive than later methods, was far
less so than the traditional method of writing out each copy of a book by hand;
thus, Japan began to see something of literary mass production. While the Saga
books were printed on expensive paper, and used various embellishments, being
printed specifically for a small circle of literary connoisseurs, other
printers in Kyoto quickly adapted the technique to producing cheaper books in
large numbers, for more general consumption. The content of these books varied
widely, including travel guides, advice manuals, kibyōshi (satirical novels), sharebon (books
on urban culture), art books, and play scripts for the jōruri (puppet)
theatre. Often, within a certain genre, such as the jōruri theatre scripts, a particular style of
writing became standard for that genre. For example, one person's personal
calligraphic style was adopted as the standard style for printing plays.
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